No one says, “When I grow up, I want to be a radical tuber!” or a radical potato or a radical yam. Although, if I were a potato, I’d be a radical potato. I’d fight against the dangers of overindulging in potato chips and the bad rap potatoes get for being a bad, starchy food, when they are indeed packed with protein, vitamins, and minerals. I’d be a cool cat potato, perhaps even sporting a top hat and a walking stick—a potato with style, rad for sure.
To be radical means to grow from the root. While, obviously, I’m not a potato I do grow from many roots. That makes me a radical human, I suppose. This is one way to define a radical, someone who grows from the roots– someone who is so intimate with the root (of a social problem) that s/he can grow right from it, improving existence. And coming from a social justice perspective, it is important to distinguish between a person who grows from roots and tumbleweeds broken off from the roots.
I had the heartbreaking misfortune of coming head to head, recently, with an insane girl in a radical’s clothing, a tumbleweed whose roots are planted somewhere, everywhere, but with her. When I was a kid, I would’ve said, “When I grow up, I want to be a radical social worker,” had I known how to define myself in those terms. And now I have grown up, and I am learning and then learning and then learning what this means exactly. And I thank the insane girl for teaching me some of these important lessons:
1. Being radical means that instead of having to be right about everything for the sake of being right, you find ways to be humble enough to admit where you need room for your own improvement and learning even if you are part of change efforts and even if the suggestions come from “the enemy.”
2. Being radical means knowing your stuff. Don’t assume that you know everything about a given situation or population because you have read a lot on a given topic or have had a few experiences with it. Learn all sides of the story. Talk to the experts to gain an understanding of their experience if you can’t have a direct, prolonged, experience yourself. This is a major problem with policy makers and certain types of activists, in my opinion.
3. Being radical means to peacefully and respectfully collaborate with the people who you feel need to initiate and maintain change in a given system.
4. Being radical continues to mean working to change the status quo in order to fight oppression. But the how is as important as the what. Don’t add to the cycle of oppression and hatred by approaching others with accusations and threats. Not only is this unhelpful, it creates an atmosphere of distrust, ultimately closing the doors for communication, collaboration, and positive change (good job).
5. Being radical means behaving in such a way where open communication can take place between all parties involved. If you are hostile toward others, they are unlikely to sit down in collaboration with you in openness and honesty.
6. And finally, being radical means not losing sight of what is right because you want to be right or because you have become extreme to the point of unhelpfulness (e.g., animal rights activists who throw red paint on fur-wearers; pro-life activists who murder abortion doctors).
I recently learned from a very wise Buddhist nun that true compassion is a very radical practice.
And to the tumbleweed, thanks for burning the bridges we needed to collaborate on critical change efforts. Hopefully soon I can have enough compassion, humility, and forgiveness to work with you.
(c) Jessica Rowshandel, 2009





